A new documentary celebrates Ahmad Zahir, the â60s and
â70s icon who mysteriously died in 1979. Arwa Haider talks to the people
making the film, including Zahirâs daughter, about how the singer combined
popularity with protest.
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There is some dream-like footage online of a 1970s
gig at Kabulâs Intercontinental Hotel, showing an energetic figure leading a
multi-instrumental band. The performerâs hip looks (dark quiff and sideburns;
loosened tie) and rollicking, psych-roots grooves reflect the âAfghan Elvisâ
nickname he earned.
This was Ahmad Zahir, pop culture sensation and the
son of Afghanistanâs former prime minister: during a booming âgolden ageâ in the
â60s and â70s, he was a prolific recording artist and a music idol for the
masses. Zahirâs music drew from Persian poetry as well as Indian classical
styles, and it increasingly revealed a political edge, criticising the
Soviet-backed Marxist regime who had seized power in Afghanistan following a
1978 military coup.
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On 14 June, 1979, his 33rd birthday, Zahir died in
mysterious circumstances (officially a car crash, but some have questioned
that). On hearing the news, his pregnant wife Fahira went into premature labour,
giving birth to a baby girl, Shabnam. Nearly 40 years later, Shabnam and US film
director Sam French are collaborating on a Kickstarter-funded
documentary about her fatherâs
life.
âIf thereâs a common thread that brings Afghans
together, itâs my fatherâs music,â Shabnam Zahir tells me, from her home in the
US. âThere are so many ethnic groups in Afghanistan; he tuned into that, and
would do concerts in all these different locations. Heâd change peopleâs views
of one another.â
Women would dance the shimmy and the twist at my
fatherâs concerts, and theyâd have no reservations about it â Shabnam
Zahir
Despite never having the chance to know her father
personally, Shabnam Zahir has grown up with a sense of his legacy. Her
half-brother Rishad (from Zahirâs first marriage) has also pursued music and
Dari literature. Shabnam is conscious that for all the Western prime-time
political coverage about Afghanistan, the countryâs musical and cultural
heritage is largely overlooked.
âThe media exposure that is so clouded with
negativity and despair⊠itâs heart-breaking,â she says. âAs young Afghans who
grew up in Europe and the States, thatâs not what we were told. Women would
dance the shimmy and the twist at my fatherâs concerts, and theyâd have no
reservations about it! Now, his music takes listeners back to a country that was
progressive and hopeful.â
She has her personal favourite tracks from her
fatherâs catalogue; she picks out the swirling, spiritual melody of Ay Qawme Be
Haj Rafta (based on Rumiâs poem, O You Who Have Gone On Pilgrimage), and by
contrast, the polemical Zindagi Akhir Sarayat, which the government banned from
radio airplay. She explains: âTranslated to English, the songâs refrain is:
âFreedom and liberty mean life to mankind. Thereâs no need for submission, fight
for your freedom.ââ
The story of this remarkable man presents the perfect
opportunity to explore a country that most people in the West have never seen â
Sam French
Film director French first encountered Ahmad Zahirâs
music when he visited Afghanistan in 2008; Frenchâs intended brief trip actually
became a stay of several years, as he was inspired to create films including the
Oscar-nominated short Buzkashi Boys (2012).
âHe [Ahmad Zahir] provided a window into the complex
cultural landscape of an often misunderstood country, a place with a rich
tradition of music and art,â enthuses French. âI became passionate about making
films that showed another side of Afghanistan than the one we see on the news,
and the story of this remarkable man presents the perfect opportunity to explore
a country that most people in the West have never seen.
âMy hope is that in these times of strife, with
tribalism and xenophobia on the rise, the story of Ahmad Zahir can show how art
and music can unite us.â
Marching to a different beat
The British musician and academic John Baily has
devoted decades to the research of Afghan music, originally moving to the city
of Herat with his wife, fellow ethnomusicologist Veronica Doubleday, in the
mid-â60s. In his richly layered book War, Exile and the Music of Afghanistan,
Baily explores Afghanistanâs music culture from 1970 onwards (noting that the
âwealthy and cosmopolitanâ Ahmad Zahir âwhen not accompanying himself on the
âarmonia or piano accordian⊠was accompanied by instruments such as trumpet,
electric guitar, and trap drum set, instruments not available to the average
amateur enthusiastâ).
Baily charts the rise of the US-backed mujahideen,
the era of Taliban rule, and a sense of modern recovery with the Afghanistan
National Institute of Music, founded by musicologist Ahmad Sarmast in 2010.
Baily also notes that in 2011, a Kabul FM radio station was dedicated solely to
the songs of Ahmad Zahir.
Ahmad Zahir is a legend for Afghanistan, for all
generations â Ahmad Sarmast
âAhmad Zahir is a legend for Afghanistan, for all
generations,â declares the genial Sarmast, when I call him in Kabul. âIt was
about the style of his performance, and his musical forms; there are a lot of
adaptations from Indian music, Western forms adapted with beautiful poetry, a
strong folk music influence, and a sense of social responsibility⊠the variety
means everyone can find themselves in Ahmad Zahir.â
As a student, Sarmast attended several of Zahirâs
concerts: âHe was extremely lively on stage, full of movement and happiness â
that distinguished him from other singers in Afghanistan,â he recalls. âEvery
single concert was sold out; the audience would be on the dancefloor in front of
the stage, clapping to the rhythm of each particular song.â
He also clearly remembers Zahirâs death: âIn reality,
it was a day of national mourning,â he says. âAfghanistan was slowly becoming a
police state, yet there were hundreds of people carrying Ahmad Zahirâs body to
state â and I was one of those people. We left our school to join the
crowds.â
Soft power
Sarmast left Afghanistan during its ongoing civil war
in the â90s, and continued his musical studies in Russia and Australia. He
returned to launch the Afghanistan National Institute of Music; his own father,
the eminent Afghan musician, composer and conductor Ustad Salim Sarmast, had
been an orphan, and Sarmast was inspired to create life-changing opportunities
for disadvantaged students. He has faced extremely serious risks in the process:
in 2014, he was nearly killed in a Taliban bomb attack â surgeons removed 11
pieces of shrapnel from his head, and restored partial hearing after both his
eardrums were torn.
His resolve and passion seem to have been reinforced,
as the Institute has flourished, spanning varied Afghan and Western classical
disciplines; it currently has around 250 students, a third of which are female â
in 2019, he will also take its all-female Zohra Orchestra on a European
tour.
Music is not just entertainment; it is vital for
healing â and it is what this country needs more than anything, after 40 years
of war â Sarmast
âEveryone has an opportunity here, including the
poorest of the poor and middle-class kids,â says Sarmast, warmly. âWe are
practically a beautiful mosaic of the ethnicities of Afghanistan.â He explains
that the Instituteâs ensembles represent a continued link with the âgolden ageâ
of Radio Afghanistan, when the airwaves were a hotbed of orchestral talent and
music innovators including Ahmad Zahir. And he expresses a fervent, fearless
belief in the enduring âsoft powerâ of music.
âMusic is not just entertainment; it is vital for
healing â and it is what this country needs more than anything, after 40 years
of war,â says Sarmast. âYou can beat the Taliban in the battlefield, but to win
in the long term, you need to present an alternative to the community.
Investment in arts, culture and education is as important as investment in
security. Music is also a basic human right.â
By bringing Zahir’s legacy to broader
audiences, that soft power is channeled for new generations of Afghan
talent.
Sources: BBC
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